A Sensitive & Loving Heart

As we prepare for the Sunday of Last Judgment, we are presented with another opportunity to more fully commit to the ’change of heart’ (i.e metanoia) of repentance. The reflection below can be a powerful reminder that our real goal is to deepen our reliance on God’s mercy for the ’renewal’ (Romans 12:2) of abandoning false paths and returning to our true home in Him. There we find His mercy is sufficient. 

If we’re wondering where to start, perhaps the simplicity and undercurrent of the Jesus Prayer throughout the day is a way to soften our hearts to His healing presence

Lord Jesus Christ, Son of God, have mercy on me , a sinner

What is the criteria for God’s judgement – Excerpt from homily for Sunday of Last Judgement by Abbot Seraphim Holy Cross Monastery

This is the real criterion of judgment, that we be merciful, as our heavenly Father is merciful (cf. Lk. 6:36). Then Christ will come, and He will recognize us as truly His own. All the Apostles make this clear: as St. Paul says, though I give my body to be burned and have not love, I am nothing (Cf. 1 Cor. 13:2-3); or St. John when he says, If a man say, I love God, and hateth his brother, he is a liar (1 Jn. 4:20); or again in St. James, If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding, ye give them not those things which are needful to the body; what doth it profit? (Jam. 2:15-16).

In God’s great condescension and compassion, He identifies Himself with these poor brethren, saying, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me (Mt. 25:40); just as it says in another place, he is not ashamed to call them brethren (Heb. 2:11), having made Himself like unto them, partaking of flesh and blood, living a life on earth in poverty and obscurity, personally undergoing all the vagaries of our mortal existence. Thus, He accepts a good deed done to any person at all as done unto Him; and even a deed as small as providing a cup of cold water He promises will not go unrewarded (cf. Mt. 10:42).

Seeing then that we have such a plentiful field for performing God-pleasing deeds, and that they do not require anything exceptional or impossible from us, but only a sensitive and loving heart, how will we not justly be condemned at the appearing of the God Who is love, if we ourselves are found bereft of that love? If we are thus found, the shame of being near Him, and beholding His face, full of the terrible beauty of holiness, will be more unbearable for us than outer darkness and gnashing of teeth; His presence will burn us hotter than any lake of fire. He does not drive us away out of petty anger, but merely gives us what we ourselves have been preparing our whole life long: for he shall have judgment without mercy that hath shown no mercy (Jam. 2:13).

But what about those who themselves are poor, naked or sick; or those of us who have chosen the monastic life, and no longer have the material things needed to help alleviate our brother’s suffering? Listen to St. Mark the Monk, who says, “you don’t have money, but you do have free will and the will to act.” So let us give of what we do have. Is your brother sick and ailing from some infirmity? Visit him at least with your prayers. Is he imprisoned in the dungeon of despondency? Come to him with a kind, encouraging word. Are his faults naked and exposed to your sight? Clothe him with your good thoughts. Is he a stranger because he offended you in some way? Take him in with your forgiveness. In these ways, anyone can perform the deeds necessary for salvation; and truly, these things are better than material alms, just as the soul is better than the body.

So, let us be sobered by reflection on God’s judgment, but let us not despair of God’s mercy: for mercy rejoiceth against judgment (Jam. 2:13). And it is precisely a heart that is merciful like His that He seeks of us at His judgment. Let us make this our aim in the coming season of fasting; because food does not commend us to God (1 Cor. 8:8), as we hear in today’s epistle. The impending struggle of the Fast is only a means to a higher end, a powerful tool that the Church places in our hand, so that we can harrow the stony ground of our hearts, covered with the tares of self-love, and thus acquire a heart of mercy which in the sight of God is of great price (1 Pet. 3:4). Having achieved this end with God’s help, may we also be found worthy to stand on His right hand at the Last Day, and behold unashamed the face of Jesus Christ when He returns in glory.